TorahAnytimes Newsletter TorahAnytime B'chtav Be'ha'alothcha
Jun 6, 2026 • Parshat TorahAnytime B'chtav Be'ha'alothcha
Compiled and Edited by Elan Perchik

Mr. Charlie Harary
The Hero's Moment
Several years ago, my work brought me to Pasadena, California.
I work in private equity real estate, which means that from time to time I travel to different parts of the country to meet with investors and present new opportunities. On this particular trip, I had just finished an investor presentation. The event was wrapping up, people were leaving, and I was trying to make my way to the airport.
Then I saw him. Or perhaps more accurately, he saw me.
He was about six-foot-five, built like a military recruiting poster, with broad shoulders, strong arms, and the kind of handshake that makes you wonder whether your knuckles will survive the encounter.
He marched directly toward me with no hesitation and stuck out his enormous hand. "Great game last night,” he said firmly. The night before, my beloved New York Giants had defeated the previously undefeated New England Patriots in one of the most dramatic Super Bowls ever played. As a lifelong Giants fan, I was still floating. So when this giant of a man extended his hand and congratulated me, I jokingly responded as though I had personally participated in the game.
"Thank you," I said. "We worked really hard." He smiled. "You know what I loved most about that game?" he went on. I could tell from his tone that he wanted me to ask. "What?" He paused. "It had the hero's moment."
Now, I had a plane to catch. But when a six-foot-five military veteran invites you to further conversation and asks if you have a minute, you suddenly discover that your flight can wait. So we sat down. What he went on to tell me changed the way I think about things.
He introduced himself as Jim. "When I was in high school," he said, "all I wanted was to become a Marine." The moment he graduated, he said, he enlisted, and not only did he go on to become a Marine; he excelled. One deployment became two and two became three. He served in combat zones around the world and earned the respect of those around him.
Then one day, he was injured.
After a lengthy recovery, the doctor informed him that he was being discharged. "Discharged?" he asked. "Discharged from what?" "The military,” the said, matter-of-factly. Jim could not believe it. "The military is my life!" he protested. "This is where I belong." Eventually, the army found another role for him. He was assigned to train young recruits. Over time, he noticed something fascinating. "There are three kinds of soldiers," he explained. "The first are good soldiers," he began. Good soldiers follow instructions. Tell them to wake up at six, and they wake up at six. Tell them to make their bed, and they make their bed. Tell them to run five miles, and they run five miles. They do exactly what is expected of them.
Then there are great soldiers. Tell them to wake up at six, and they wake up at five. Tell them to run five miles, and they run six. Tell them to make their bed, and they clean the entire barracks. Great soldiers consistently go beyond what is required. And when you go into battle, those are the soldiers you want beside you.
Then Jim leaned forward. "But there is a third type."
His voice became more serious. "When you get into battle, there is always a moment when everything goes wrong." The plans fail, communications break down and the unexpected happens. The mission begins to unravel. And in that moment, good soldiers struggle and even great soldiers struggle. But there is always someone. There is always one soldier who decides that failure is not an option. No matter what happens, he is taking the hill. No matter what happens, he is saving his comrades. No matter what happens, they are going back for the wounded and they are going to do what seems impossible.
At that moment, something extraordinary occurs. They discover a strength they did not know they possessed and access a reservoir of courage hidden deep within. They reach beyond the reasonable and beyond the expected and imaginable. And in doing so, they become heroes.
Then Jim said something I have never forgotten.
"Heroes aren't the people who quit when things become harder than expected. Heroes are the people who keep going when everyone else stops." That is the hero's moment. It is the moment when a human being discovers who they really are. Once he said this, I realized that we all know people like this.
Perhaps it was a grandparent who arrived in a new country without speaking the language and without money or connections and somehow built a life. Perhaps it was a Holocaust survivor who emerged from unimaginable darkness and rebuilt a family or a soldier in the IDF who risked everything to protect the Jewish people. It is a parent who sacrifices quietly every day for their children and a teacher or community leader who gives far more than anyone will ever know. Heroes are all around us.
And if we are honest, I think we are all searching for the same thing. Deep down, beneath the ambitions and achievements, beneath the titles and accomplishments, we long for our lives to matter. We want to know that our existence made a difference and that we left the world better than we found it. We want to know that when our story is over, someone will look back and say, "He was my hero. She was my hero." It is not because we were perfect, but because when the hero's moment arrived, we did not run from it. We rose to meet the challenge.
The truth is that every life contains such moments. Those moments rarely arrive with fanfare and most do not happen on battlefields. Many occur in hospitals, classrooms, homes, workplaces, and solo conversations. But whenever a person chooses courage over fear, responsibility over convenience, faith over despair, and sacrifice over comfort, the hero's moment has arrived. Perhaps, then, the greatest tragedy is not that we ever fail. It is that we never discover how much greatness was hidden inside us all along.
Rabbi Akiva and the Science of Spirituality
After Jim explained the concept of the hero's moment, I sat back and thought for a second. Then I asked, "Jim, if heroes are so important, let me ask you: are heroes born or are they made?" I know you are thinking that of course the answer is that heroes are made. After all, if heroes are born, that would be a very anti-climactic point to make.
Jim smiled. "It's a long conversation,” he said. I looked at my watch. "Well, I guess you're missing your flight too now." He laughed and sat back down. Then he looked at me and said, "You know, by the way, I'm not Jewish." "I know," I replied. "How do you know?" he shot back, looking curious. "Jim," I said, looking up at his six-foot-five frame, "trust me. We don't generally come in your size." He laughed. And then he gave me an answer. His answer reminded me of one of the greatest heroes in Jewish history. A man named Rabbi Akiva.
So there we were, sitting in Pasadena, California, and Jim thought he was giving me a lesson on heroism, while instead, he ended up getting a thirty-minute Torah class on Rabbi Akiva. But before we get to Rabbi Akiva, I want to step back for a moment. Sometimes we become so focused on our daily lives that we forget where we are and why we are here.
You are part of a story much larger than yourself. The Jewish people have lived through moments when entire generations were tested; moments when heroism was not theoretical but ordinary people were asked to do extraordinary things. There are places in the world today where hundreds of thousands of Jews once stood and faced impossible choices. And somehow, despite everything, they endured. And more than that, they rebuilt. If we are here today, if we are able to learn Torah, raise Jewish families, support Israel, and live proudly as Jews, it is because generations before us passed their hero's moment. They faced challenges that would have broken most people, and yet they refused to surrender. They chose faith and courage, and because they did, we are here.
Judaism is often misunderstood. People think religion means believing in an invisible G-d somewhere in the heavens and performing certain rituals in hopes of receiving rewards. But Judaism is far more profound than that. Judaism is the science of spirituality. Hashem created a physical world, and then He did something astonishing. He took a spark of the Divine and placed it inside every human being.
The energy that animates us, the consciousness that allows us to think, the soul that yearns for meaning, the voice that tells us we can be more than we currently are, that is a piece of the Divine. People often tell me: "I'm not spiritual." "I wish I were more spiritual." "I need to become spiritual." And I tell them, “You do not need to become spiritual. You already are. You possess more spirituality than you will ever need. The challenge is not to acquire it; the challenge is to reveal it. And Judaism teaches us how. The mitzvos, the holidays, the Torah and the rhythms of Jewish life are not arbitrary rituals. They are tools and pathways to uncovering the spiritual greatness already hidden within us.
Every generation has figures who embody those lessons. And in one vein, there is no greater model than Rabbi Akiva. Rabbi Akiva was not born a hero; he became one. He was not born a scholar; he became one. He was not born great; he chose greatness.
For the first forty years of his life, he was an ordinary shepherd. If that were many of us or if it is any of us, we might have accepted that reality. We might have concluded that our story had already been written. But Rabbi Akiva understood something extraordinary. Inside every human being is potential that has not yet been revealed. Inside every soul is a hero waiting for their moment.
The world often teaches us to look outward. Rabbi Akiva teaches us to look inward. The hero is not someone else. It is the person you become when you finally reveal what Hashem already placed inside you. That is why Rabbi Akiva remains one of the greatest heroes in Jewish history. He showed every Jew that greatness is accessible and that transformation is possible.
That is the deepest answer to Jim's question. The answer is neither. Heroes are not born and heroes do not become. Heroes are revealed.
The hero's moment is not the moment you become someone new. It is the moment you discover who you were all along. And that is the task of a lifetime: to uncover the Divine spark within, to reveal the greatness hidden beneath the surface, and to become the person Hashem always knew you could be.
That is the story of Rabbi Akiva. And that is the story of every one of us.
One Drip at a Time
The story of Rabbi Akiva is the story of a man who became one of the greatest human beings ever to walk the face of this earth.
The Talmud (Menachos 29b) tells us that when Moshe Rabbeinu was shown a vision of the future, he saw Rabbi Akiva teaching Torah. But when Moshe listened to the lecture, he was unable to fully follow the discussion.
Think about that for a moment. This is Moshe Rabbeinu; the man who spoke to Hashem face to face. The man who brought the Torah down from Heaven and the greatest prophet who ever lived. And yet when he saw Rabbi Akiva teaching, he turned to Hashem and asked, "Who is that?" That is how great Rabbi Akiva became. But here is the astonishing part.
As we know, at the age of forty, Rabbi Akiva was still completely unlearned (Avos D’Rebbi Nassan 6). He could not read because he had no formal Torah education. This translates into meaning that many of us—even if we had a late start in our Jewish studies—are already ahead of where Rabbi Akiva was. The greatest sage of his generation started later than almost everyone. So what changed? What transformed an uneducated shepherd into Rabbi Akiva?
The answer is a single moment. One day, teach our Sages, Rabbi Akiva was tending sheep when he noticed a stream of water flowing over a rock. The water gathered above the stone and dripped steadily onto another rock below. Drip… drip… drip. Rabbi Akiva looked carefully and noticed something extraordinary. The rock beneath had a hole worn into it and a deep indentation was carved into solid stone. He was amazed. What kind of force does it take to break through a rock? What kind of hammer? What kind of explosive power?
Then he looked up. There was no hammer and no chisel. Only water. Soft water, at best. A simple drip. And suddenly Rabbi Akiva understood. If water, which is soft, can penetrate rock, which is hard, then Torah, which is compared to fire, can certainly penetrate the human heart.
Rav Noach Weinberg zt”l asked the question all of us wonder about. What exactly did Rabbi Akiva see? What was the insight that changed his life?
He explained that Rabbi Akiva was asking the same question many of us ask. How can I become great? How can I become a hero? How can I become something extraordinary? The goal feels impossible and the distance overwhelming. At forty years old, Rabbi Akiva looked at his life and thought: how can I possibly become a Torah scholar now? Everyone else had a head start and everyone else knows more. I’m too late. But then he looked at the rock and he noticed something profound. If the thousandth drop created the hole, then the first drop mattered too. If eventually there was a visible change, that means every single drop contributed. The first drop changed the rock, the second drop changed the rock and the hundredth drop changed the rock. The thousandth drop simply revealed what all the previous drops had already been accomplishing.
Rabbi Akiva realized something that changed his life forever. You do not become a hero all at once. You become a hero one drip at a time. You do not wake up one morning transformed. You transform yourself through thousands of small decisions. One act. One choice. One moment. One drip.
That realization is liberating. When people think about greatness, they become overwhelmed, imagining that they must suddenly change everything and become perfect overnight. They need to transform their entire personality and conquer every weakness. But, realistically, who can do that? Almost nobody.
But can you be a hero for one day? Can you wake up tomorrow morning when your alarm rings? Can you hold back one comment you know should not be said? Can you spend ten extra minutes learning Torah? Can you smile at someone who needs encouragement? Can you pray with a little more focus? Can you show a little more patience? These are a lot of the things you can ask of yourself. And the answer is self-evident.
Of course you can. And then tomorrow comes… and another drip… and another. The hero's journey is not built upon giant leaps, but built upon countless small acts of courage repeated over time. That is the secret Rabbi Akiva discovered and why he became who history knows him to be. It wasn’t because he radically transformed in a single day. It was because he never underestimated the power of a single drip. Most people overestimate what they can accomplish in a week and underestimate what they can accomplish in ten years. Rabbi Akiva understood the opposite. He understood that greatness is a process and a hero is someone who keeps showing up and keeps dripping.
He is the person who keeps believing that today's effort matters even when the results cannot yet be seen. Because one day, what was once invisible becomes visible. One day, the rock changes and the hole appears. People will then look at you and see greatness. And they will have no idea that greatness was built one drip at a time.
Be a Hero for One Day
So what does it actually mean to be a hero? The answer is not nearly as complicated as we often imagine.
To be a hero does not mean possessing extraordinary talents nor does it mean becoming famous. It does not mean standing on a battlefield, leading a nation, or changing the course of history. At its core, being a hero means waking up in the morning and saying: "There is something great inside me. It may not have fully emerged yet and it may not have manifested itself. I may not even know exactly what it is. But I know that Hashem placed within me a piece of the Divine and I know I am capable of more. I know I was created for more. And while I do not know what tomorrow will bring, I know one thing: today, I can be a hero. For this moment, I can be a hero. For this conversation, I can be a hero. For this decision, I can be a hero. For this drip, I can be a hero.
That is all. Just one drip. And then another. And another. And when a person lives this way, something remarkable begins to happen. One day we wake up and discover that heroism has become natural. We no longer have to force it because it has become part of who we are.
Do not make the mistake of believing that great people were born different. Do not become distracted by the finished product and do not be fooled by the shine. Every one of them once sat exactly where you are and every one of them had doubts and fears. Every one of them struggled and every one of them wondered whether they were capable.
The only difference is that they made a decision. One day. One conversation. One challenge. And then they did it again the next day, and then the next. Eventually those drips became a river. That is how greatness is built.
Time moves quickly and life moves quickly. But after you arrive home after a full day, be exhausted. And not because you stayed up late the night before and not because you traveled too much. Be exhausted because you gave everything you had. Be exhausted because you left nothing on the table. Be exhausted because you decided to be a hero and to stretch yourself. And if all of us together contribute just a few drips of heroism, imagine what that means.
That is the story of the Jewish people. So raise your eyes, raise your expectations, raise your vision of yourself and remember who you are and what is inside you. Remember that greatness is not reserved for a select few. It is waiting within every one of us.
So make every drip count and become the hero you were created to be.


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